What God is. A blessed change! I met Dr. Morgan in the hall one day. The eternal damnation of sinners will be an abundant demonstration of the power of God for he will act in it himself immediately, his wrath preying as it were upon guilty consciences, and his arm stretched out totally to destroy their well-being, and yet at the same instant wonderfully to preserve the being of the creature. The promises and threatenings shall have their accomplishment and, one way or other, he will magnify the law and make it honourable. As God chose Isaac and Jacob, and rejected Ishmael and Esau, so he might and did choose faith to be the condition of salvation and reject the works of the law. And there has been a wonderful alteration in my mind, in respect to the doctrine of God’s sovereignty, from that day to this; so that I scarce ever have found so much as the rising of an objection against it, in the most absolute sense, in God’s shewing mercy to whom he will show mercy, and hardening whom he will. 6 Not as though the word of God hath taken none effect. 13 As it is written, Jacob have I loved, but Esau have I hated. (Excerpt), John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. He stressed that no one is excused the consequences of sin through personal merit or a privileged position.. and that Jew and Gentile alike are equally under sin and God's righteous condemnation. In order to this, God endured them with much long-suffering--exercised a great deal of patience towards them, let them alone to fill up the measure of sin, to grow till they were ripe for ruin, and so they became fitted for destruction, fitted by their own sin and self-hardening. 1. First, as with all theological issues, … For this is the word of promise. Will he work all things together for our good? Having explained the promise, and proved the divine sovereignty, the apostle here shows how the rejection of the Jews, and the taking in of the Gentiles, were foretold in the Old Testament, and therefore must needs be very well consistent with the promise made to the fathers under the Old Testament. Another is quoted from Isaiah 1:9, where the prophet is showing how in a time of general calamity and destruction God would preserve a seed. In Romans 9:11-13 Paul has asserted that God elected Jacob butnot Esau and that this election was not due to any works done bythem at all; in fact it was done before they were born. b. II. In Romans 9:3, Paul does not have a wish for hell, but a willingness to sacrifice himself for the sake of those he loves. Observe, The promises accompany the giving of the law, and the service of God for the comfort of the promises is to be had in obedience to that law and attendance upon that service. He proves this by instances and therein shows not only that some of Abraham's seed were chosen, and others not, but that God therein wrought according to the counsel of his own will and not with regard to that law of commandments to which the present unbelieving Jews were so strangely wedded. He does not say for what the very mention of it was unpleasant and invidious but it is plain that he means for the rejection of the Jews. This he explains further (Romans 9:8,9), and shows what God intended to teach us by this dispensation. To them we lie under special engagements, and we have more opportunity of doing good to them and concerning them, and our usefulness to them, we must in a special manner give account. The God of Romans 9 has been the rock-solid foundation of all I have said and all I have done in the last 22 years. So you can see that the issue of divine election, and human will, and God’s justice, and human blame, and God’s sovereignty are all here in this chapter. Therefore God's mercy endures for ever, because the reason of it is fetched from within himself therefore his gifts and callings are without repentance. And he will cut it short. They thirsted for his blood, persecuted him as the most obnoxious person in the world, the curse and plague of his generation, 1 Corinthians 4:13; Acts 22:22. Paul begins by declaring how heartbroken he is about the state of his people Israel. And yet the word which God had spoken, that he would be a God to Abraham and to his seed, did not therefore fall to the ground for the blessings wrapt up in that great word, being communicated by God as a benefactor, he was free to determine on what head they should rest, and accordingly entailed them upon Isaac, and rejected Ishmael. To make matters worse, after Bob arrived at his destination he discovered that his most substantial client h… I beseech thee show me thy glory, says Moses, Exodus 33:18. In order to fully understand this verse it is vital to see the context in which it is found. In this paragraph the apostle explains the true meaning and intention of the promise. We are bound, as God hath bound us, to do our utmost for the salvation of all we have to do with but God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will and that is that he will receive, and not cast out, those that come to Christ but the drawing of souls in order to that coming is a preventing distinguishing favour to whom he will. 2. It looks as though the word of God has failed! “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. (Jonathan Edwards, Selections, 58–59). And as from the beginning it was appropriated to Isaac and not to Ishmael, to Jacob and not to Esau, and yet for all this the word of God was not made of no effect so now the same promise is appropriated to believing Jews that embrace Christ and Christianity, and, though it throws off multitudes that refuse Christ, yet the promise is not therefore defeated and invalidated, any more than it was by the typical rejection of Ishmael and Esau. There are two experiences in my life that make Romans 9 one of the most important chapters in shaping the way I think about everything, and the way I have been led in ministry. If it is ultimately God’s unconditional, free, sovereign electing mercy, then is he unjust? For who can resist his will?” Those are the questions we are confronted with in this chapter. That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. We are not to ascribe inefficacy to any word of God: nothing that he has spoken does or can fall to the ground see Isaiah 55:10,11. Now the difficulty is to reconcile the rejection of the unbelieving Jews with the word of God's promise, and the external tokens of the divine favour, which had been conferred upon them. I tried to answer every important exegetical objection to God’s absolute sovereignty in Romans 9. He would be content to be excommunicated from the society of the faithful, to be separated from the church, and from the communion of saints, as a heathen man and a publican, if that would do them any good. It is sad that Christ should be set for the fall of any, and yet it is so (Luke 2:34), that ever poison should be sucked out of the balm of Gilead, that the foundation-stone should be to any a stone of stumbling, and the rock of salvation a rock of offence so he is to multitudes so he was to the unbelieving Jews, who rejected him, because he put an end to the ceremonial law. Thus Arminius understands it, De rejectis et assumptis talibus, certa qualitate notatis--Concerning such as are rejected and such as are chosen, being distinguished by appropriate qualities so John Goodwin. The words " even us" confirm beyond any doubt that Romans 9 is about individuals being chosen. Thus Moses (Exodus 32:33), in a like holy passion of concern, Blot me, I pray thee, out of the book which thou hast written. 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